Related Paintings of unknow artist :. | the billet- doux | The Prophet Muhammad | The Death of Majnun on Layla's Grave,from the khamsa by Nazami | Duchess of Werttemberg | Ma bath |
Related Artists:
Knut Ekwall
was a Swedish painter, 3 April 1843 in Säby (Småland province), Sweden - 4 April 1912 in Säby. Ekwall studied from 1860-1866 at the Academy of Arts in Stockholm, with emphasis on xylography (designing woodcut printing blocks) and drawing. He became a pupil of the painter Ludwig Knaus in Berlin. In 1870, Ekwall established himself as an artist in Munich in Germany and later worked in Leipzig. His works during this period were primarily for magazine illustrations, and were reproduced as engravings. He returned to Sweden and died there at the age of 69.
Natoire, Charles Joseph
French, 1700-77 French painter, draughtsman and teacher, active also in Italy. An exact contemporary of Fran?ois Boucher, he was a painter of cabinet pictures, decorations and tapestry cartoons and one of the most adept practitioners of Rococo art in 18th-century France. The greater part of his career was spent in Paris, where he received important commissions from Louis XV as well as from private patrons. In 1751 he accepted the post of Director of the Acad?mie de France in Rome.
CARDUCHO, Vicente
(b. 1576, Florence, d. 1638, Madrid Painter and theorist, brother of Bartolom Carducho. He became a prolific painter for both the church and the court in Castile, adapting a late 16th-century Italianate style, introduced into Spain in the 1580s, to Spanish themes and settings. After his death this style was superseded in monastic programmes by Zurbarn's pietistic simplicity and in altarpieces and devotional painting by the elegant compositions of van Dyck and Rubens, while Velezquez was unrivalled as a portrait painter. Of more enduring influence than Vicente's paintings, however, was his Dielogos de la pintura (Madrid, 1633), an erudite defence of painting as a noble pursuit and of the artist as a learned humanist. While painters in Spain struggled until the 18th century to attain freedom from artisanship, the Dielogos featured significantly in 17th-century efforts to achieve that goal,